Does is sound strange to you to say that the people
who crucified Christ were simply trying to live up to the demands of God? Could
it be that, deep within, Christianity has been the same challenge for us - an
effort to live up to the demands of God? If that is what our religion has been,
I would like for us to look again at the Cross. The words of Jeremiah are given
not once but twice in the book of Hebrews, first in the 8th chapter
and again here in the tenth chapter: This
is the covenant I will make with them after that time, says the Lord. I will
put my laws in their hearts, and I will write them on their minds.
That is the new covenant that God has made with us through Jesus Christ. As
long as we are trying to live up to the demands of God, we are still basically
at odds with God; there is still enmity between us. And that is not what God wants.
In
the new covenant we do not have to live up to the demands of God, as if His
laws were somehow external to our life and contrary to what we really want. No,
the good news of the new covenant is that God’s laws are written on our minds
and hearts. That means that we are so much at oneness with God that what God
wants for our life and what we want for our life is normally one and the same.
Of course we do not perfectly want the same thing as God wants. The writer to
the Hebrews also reminds us to help one another to show love and to do good.
But,
normally and naturally, when the laws of God are written on our hearts we can
know that what God wants for our life and what we want for our life is one and
the same thing. This is the new covenant, made possible for us only by the
death and resurrection of Jesus Christ. I want more than anything else for us
that we move out of religion that is just external demand, and to move into the
new covenant, to know the confidence of which Hebrews speaks, that what God
wants and what we want is one and the same thing.
From
a sermon preached by Henry Dobbs Pope January 6, 1974
©
Rhonda Hinkle Mitchell (Broyles)
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