Luke 2:41-52 (NIV) 41 Every
year Jesus’ parents went to Jerusalem for the Festival of the Passover. 42 When he was twelve years old, they went
up to the festival, according to the custom. 43 After
the festival was over, while his parents were returning home, the boy Jesus
stayed behind in Jerusalem, but they were unaware of it. 44 Thinking he was in their company, they
traveled on for a day. Then they began looking for him among their relatives and
friends. 45 When they did not
find him, they went back to Jerusalem to look for him. 46 After three days they found him in the
temple courts, sitting among the teachers, listening to them and asking them
questions. 47 Everyone who
heard him was amazed at his understanding and his answers. 48 When his parents saw him, they were astonished.
His mother said to him, “Son, why have you treated us like this? Your father
and I have been anxiously searching for you.” 49 “Why
were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?” 50 But they did not understand what he was
saying to them.
This story in Luke tells us a lot about the early life of
Jesus. He was twelve, too young to experience Bar Mitzvah, to become a son of
the Law. The story also tells us that Jesus was intellectually sharp and
spiritually perceptive. We learn from the story that Jesus was from a good
Jewish home and was raised by some very typical, human parents, but, these are
not the point of the story.
“Why were you searching for me?
Didn’t you know I had to be in my Father’s house?” That is the point of the story, an early hint that Jesus knew
something special about God. There were hints in the Hebrew Scriptures that God
was a Father, but Jesus claimed that to know God as a Father is to know the
heart and soul of what God is really like.
And yet, there was resistance to God as Father then and there is
resistance now. There is the resistance of religious idealism, believing that
to see God as Father is too small, too limited a way to understand God. There
is a resistance to those within the Christian faith who reject the Fatherhood
of God in favor of a more beneficent Grandfather God. And there is the
resistance of some in the Feminist Movement who see the Fatherhood of God as
part of a male dominated theology, a criticism that is difficult to deny. But,
it is also difficult to deny that the Fatherhood of God was at the heart of
Jesus’ faith and life. We are not likely to have the kind of life Jesus had
unless we have the kind of relationship to God that Jesus had. And here is the
second point of this story.
This story tells us that we do not learn about the Fatherhood of God
simply by listening to the teaching of Jesus. The Rabbis were amazed at His
teaching. Mary and Joseph were astonished at what He said, but no one
understood simply by listening. If we only listen to the teaching of Jesus, we
may agree or disagree. We may accept or reject. If we simply listen to the
teaching of Jesus we will treat it simply as one brand of truth among many
ideas and ideals. But we will not discover the vital sense of Fatherhood that
Jesus came to give.
We learn by submitting our life to Him, not simply by listening to Him
teach. For the one thing that keeps us from knowing God as a Father is not our
ignorance, but our stubbornness, not our desire to be tolerant of truth but to
be in control and in charge. The shocking news of this story is that we
discover the Fatherhood of God by subjecting our life to the Son.
From a sermon preached by Henry Dobbs Pope January 1, 1995
© Rhonda Hinkle Mitchell (Broyles)
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