Job 42:1-5 (NIV) Then
Job replied to the Lord:
2 “I
know that you can do all things; no purpose of yours can be thwarted. 3 You asked,
‘Who is this that obscures my plans without knowledge?’ Surely I spoke of things
I did not understand, things too wonderful for me to
know. 4 “You said, ‘Listen now,
and I will speak; I will question you, and you shall answer me.’ 5 My
ears had heard of you but now my eyes have seen you.
Questions
about suffering will not go away, and they cannot seem to be answered. We fight
against suffering. We remove it when we can. And we wonder why there has to be
so much suffering. The book of Job
is one of the oldest and most widely read efforts to answer some questions
about suffering, especially those questions about God’s control or lack of
control over suffering in our world.
Though
we are generally not counseled to rebel against suffering, that is perhaps the
most instinctive response. We do not necessarily blame God for causing it, we
simply ask Him for relief, and when none seems to be coming we bear it for as
long as we can, then we get angry. This rebellion against suffering is at least
an honest and open way of dealing with it, and if we are going to cry out and
complain, God is probably the best one to turn to. The problem is that such
rebellion can also make us a kind of bulwark, a person putting up walls against
the very answers we seek.
Sometimes we are
advised to accept our suffering as our own responsibility and are advised against
fighting it. It’s our own fault after all. If we would only open our eyes we
would see we invited all this trouble on ourselves. Of course, there is an
element of truth in all of this advice – some suffering is punishment, some is
self-inflicted - and some suffering can make us stronger.
So what help does
the book of Job offer us? It offers us a “resolution without a solution.” The
key that unlocks the mystery is the revelation to Job that in the past he knew
only what others had told him, but now he has seen with his own eyes. It is the
answer of encounter, of an event, of a happening between Job and God in which
God speaks of Job being Job, with all the limitations and liabilities that lay
therein, and of God being God, with all the knowledge and power that lay
therein. It is in that moment of first-hand understanding that the problems and
questions about God’s control or lack of control are resolved. It is the moment
when we can receive what is being offered and be satisfied. Before that time,
nothing that is offered will help, whether from the heart of a human being or
from the hand of God Himself. But, after that encounter with God, we receive
the one thing we need more than an answer, and that is the ability to recognize
and to accept the answer we are given. This acceptance is not passive
resignation, but active affirmation of what we ourselves have discovered to be
true.
From a sermon
preached by Henry Dobbs Pope June 8, 1986
© Rhonda Hinkle
Mitchell
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