Luke 15:3, 11-32 (NIV) 3 Then
Jesus told them this parable: 11 Jesus
continued: “There was a man who had two sons. 12 The younger one said to his father, ‘Father, give
me my share of the estate.’ So he divided his property between them. 13 “Not long after that, the younger son got together
all he had, set off for a distant country and there squandered his wealth in
wild living. 14 After he had spent
everything, there was a severe famine in that whole country, and he began to be
in need. 15 So he went and hired himself
out to a citizen of that country, who sent him to his fields to feed pigs.
16 He longed to fill his stomach with the pods
that the pigs were eating, but no one gave him anything. 17 “When he came to his senses, he said, ‘How many of
my father’s hired servants have food to spare, and here I am starving to death!
18 I will set out and go back to my father and
say to him: Father, I have sinned against heaven and against you. 19 I am no longer worthy to be called your son; make
me like one of your hired servants.’ 20 So
he got up and went to his father. “But while he was
still a long way off, his father saw him and was filled with compassion for
him; he ran to his son, threw his arms around him and kissed him. 21 “The son said to him, ‘Father, I have sinned
against heaven and against you. I am no longer worthy to be called your son.’
22 “But the father said to his servants,
‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals
on his feet. 23 Bring the fattened calf
and kill it. Let’s have a feast and celebrate. 24 For
this son of mine was dead and is alive again; he was lost and is found.’ So
they began to celebrate. 25 “Meanwhile,
the older son was in the field. When he came near the house, he heard music and
dancing. 26 So he called one of the
servants and asked him what was going on. 27 ‘Your
brother has come,’ he replied, ‘and your father has killed the fattened calf
because he has him back safe and sound.’ 28 “The
older brother became angry and refused to go in. So his father went out and
pleaded with him. 29 But he answered his
father, ‘Look! All these years I’ve been slaving for you and never disobeyed
your orders. Yet you never gave me even a young goat so I could celebrate with
my friends. 30 But when this son of
yours who has squandered your property with prostitutes comes home, you kill
the fattened calf for him!’ 31 “‘My
son,’ the father said, ‘you are always with me, and everything I have is yours.
32 But we had to celebrate and be glad, because
this brother of yours was dead and is alive again; he was lost and is found.’”
Does the story of the Prodigal Son tell us the truth about God or is
it just another “feel good” panacea for dealing with the hard realities of
life? One thing that is different about this story is the one telling it. Jesus
offered more than just a compelling story about the goodness of God. He also
offered His life. Our faith is not founded simply on a story, but on the verifiable
fact of the Cross. Our faith is that while we were still sinners God showed His
goodness and love for us.
If the story of the Prodigal is true, then this goodness of God should
be the motivating center of our life. It should be the motivating center in our
relationship to other people, in the way we raise our children, in the way we
spend and give our money, in whether there is peace or worry inside us. The
story of the Prodigal Son should be the motivating center of our life, but it
won’t be if it is also true about us.
Are we the Prodigal? God repects our Leave Me Alone commitment. God did
not interfere in the choices the Prodigal made. Sometimes it appears almost
mean of God to do so. But we know that behind the appearance is a God of love,
waiting for us to come to ourselves.
Both Sons suffer from the same sense of deserving, a sense that sneaks
subtly into our lives. The Father of the Prodigal allowed real life to open the
heart of the Son. In the same way, life hammers on us and brings this
underlying sense of deserving to the surface. We see the truth of ourselves and
then the Cross begins to make some sense.
From a sermon preached by Henry Dobbs Pope March 26, 1995
© Rhonda Hinkle Mitchell (Broyles)
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